The Seventh Quarry Interview

 

www.peterthabitjones.com/the-seventh-quarry

MANOLIS INTERVIEW

 

Bill Wolak: Who were the first poets that you enjoyed reading?

 

Manolis: The first poetry I read as a youngster included Odysseus Elytis’ Axion Esti, Yannis Ritsos’s Romiosini, and “Epitaphios,” George Seferis’ “Epiphany ’37” and “Stratis Thalassinos,’ Constantine Cavafy’s “Ithaka” and “The City.” These poems helped me a lot to understand contemporary Greek poetry. Even earlier than those, I remember reading poems by Solomos and Valaoritis, both poets belonged to the Heptanesean School of Poetry, which represented the beginning of the modern Greek poetry.

 

BW: When did you begin writing poetry?

 

M: About fifteen years ago, I started writing on a regular basis, although I wrote quite a

few poems before that. In fact, I believe I wrote my first poem 35 years ago when I was in my early thirties.

 

BW: How do you go about writing a poem? Do you write directly on the computer? Or do you begin with pen and paper?

 

M: I write as it comes, and the circumstances dictate how to do it. I’ve written poetic images on restaurant napkins, on toilet paper, and on the paper towels we used to clean our hands with at work. In my youth, I wrote everything by hand with pen and paper before I would put it in the computer. These days, I find the computer as easy and as practical as anything else.

 

BW: Do you write you poems all at once, or do you work on them a little at a time?

 

M: I write them as they “appear.” Sometimes I write a few poems together; sometimes one at a time, and there are times that I’m so much infused with a theme that I write on continued basis completing a whole book in a matter of days. That was certainly the case with my poetry book Ubermensch that I wrote in eleven days: all sixty-six poems of it, handwritten day after day, six per day, you could say, until I had the first draft of this book completed. That is how much I was inspired with the metaphysical theme of that book. Also, my latest book The Second Advent of Zeus was completed in a similar fashion, although I re-wrote this book twice, until I was pleased with the outcome.

 

BW: Do you keep a journal or a notebook?

 

M: No, I’ve never kept a journal, but I keep various files on which I work on a regular basis; I work on several poetry books at the same time, you could say, and I keep on adding until I have the length of book I consider enough to polish and finalize before I show it to my poetry publisher. I never get stuck on any book, since I keep a few going at the same time, and it is always a matter of time before one of those files is complete as a first draft.

 

BW: You are a bilingual poet, whose poems appear in both Greek and English when they are published. Do you tend to write mostly in Greek, English, or a mixture of both languages?

 

M: I write the images as they come to mind. When my mind is in a Greek mode, for example, I listen to a song in Greek and an image comes to mind, an image that emanated from the lyrics of the Greek verses in that song, I write that in Greek. If, on the contrary, I’m in an English mode and an image appears, I write it in English. When I have a poem in Greek and I try to write it in English, almost every time I add something extra to it, or I delete something from the original that doesn’t seem right. If I go back and forth from one language to the other, soon enough I have a version of the poem that I like in both languages. Then I know the poem is good enough, and I leave it alone for a while. I usually go at them again before I send the draft to the publisher, and sometimes I get his opinion for further editorial work.

 

BW: You also translate Greek poetry. Which poets have you translated? Why have you selected those particular poets to translate? What draws you to them?

 

M: I have translated Constantine Cavafy, George Seferis, Yannis Ritsos, Tasos  Livaditis, Dimitris Liantinis, Katerina Anghelaki, Kiki Dimoula, Kostis Palamas, and others. These poets along with Odysseus Elytis and Dionisios Solomos, Andreas Kalvos, Aggelos Sikelianos, Aristotelis Valaoritis, Nikos Kazantzakis, Kostas Varnalis, Manolis Anagnostakis. Some of these poets were the ones who influenced me as a youngster and molded me into the poet I have become. These are the most distinguished masters of Greek poetry. The quality of their work is what attracted

me to them.

 

BW: You are also a poet-publisher. Can you explain how Libros Libertad got started?

 

M: I started my publishing company back in 1996 with the idea of publishing literature. I

Spent my own funds. I have never received any financial assistance from any of the federal on provincial programs and I do this for the well-being of the world. Rarely does a book cover its expanses through sales of copies; in fact, I make all Libros Libertad books available on Amazon, although I lose money on every single one sold there. However, it exposes my authors to the entire world, and for this reason alone I insist on making my books available. In general terms, this is my contribution to improving life on earth.

 

BW: You vacation every year on Crete. What draws you back there?

 

M: What draws me back to my roots is the nostalgia that every émigré feels when away from the sacred soil of their childhoods. It’s an emotional reverence that connects oneself (the émigré) with the place of birth. The images of their schooling, the things they were taught, traditions, celebrations, history, all these and many more are the forces which create that pull back to the motherland. I, more so than many others, could say that I feel connected with the intellectual, literary, creative Greece, that indisputable creativity of the Greek spirit, which I serve in my humble way in the foreign land I have lived for the last forty-three years. Sometimes emotions such as these are difficult to put in words, yet they are also very easily discerned and understood by all.

 

BW: When you are not writing and publishing, what kind of books do you enjoy reading?

 

M: Primarily, I enjoy literature, although I also have developed an inclination to read philosophical works, and I most times have one next to me. Of course, one may ask: how can you read a philosophical book while the TV is on or while you aren’t secluded in a quiet place so you can enjoy such depth of thought that demands an analytical mind in full alert? It is as easy as anything else. One simply detaches from all influences at the time, and one reads, despite the content of the book. And I do so.

 

BW: Most of the Greek poets that you have translated write in free verse. Cavafy, on the other hand, sometimes uses meter and rhyme. When you translate Cavafy, do you try to employ meter and rhyme in your English translations?

 

M: I always translate in free verse, even when I translate a poem written in meter and rhyme because it is simply impossible to succeed in reproducing the form without losing on the substance. I strongly believe that the translator has to have the freedom to choose the way he or she feels is the proper way to convey in the second language the images and implied messages of the original work. Otherwise, he or she may run into the serious trouble by writing a piece which doesn’t truly belong to either side of the two cosmoses between which he or she alternates. One can’t write a poem in English from the original Greek without being in a clear English mental state and vice versa. When the two modes mingle and mix, the translation is unsuccessful.

 

BW: Your latest volume of poetry is entitled The Second Advent of Zeus. In general, what role does Greek mythology play in your poetry?

 

M: Greek mythology is an integral part of my work, whether poetry or prose. Fortunately, I’ve been molded in that culture in a seamless way to the point that mythological images and traces of ancient grandeur are abundant in my work. The messages of the myths are interwoven in my poetry in a unique way, characteristic to most poets, and evidently to my work.

 

BW: Why do you prefer to be known as a poet by only by the familiar form your first name Manolis, instead of Manolis Aligizakis or Emmanuel Aligizakis?

 

M: I chose the simple Manolis for two reasons. There are a few quite successful Greeks who are globally known only with their first name. The second reason is that the common name Manolis, instead of my formal Emmanuel, is truly Cretan, a very common name in the island. Once, I remember, my wife and I were at the Chania Public Market. She was inside a kiosk selecting an item, and I stood by the entrance perusing the commotion of the people going and coming. When she needed my assistance and called my name, Manolis, half a dozen men turned their heads towards her, which made her feel embarrassed. It proves the point of how many men are named Manolis in Crete. On the other hand, Manolis is purely a Cretan name, whereas Emmanuel is Hebrew, and I’m a Cretan.

 

BW: At the age of eleven, you transcribed the nearly 500 year old romantic poem Erotokritos. How long is that poem? What made you want to transcribe that particular poem? Why have you released a limited edition of that original transcription? How was it reproduced?

 

M: When I was eleven years old, we lived in the suburb of Athens called Peristeri. During the summer between fifth and sixth grades while my time was mostly spent in playing with my brother and the other kids of the neighborhood, my father brought home a copy of the Erotokritos and told me to read it. Up to that time, I knew the Erotokritos as a song everyone in Crete sang. I remember it in a radio program. I remember listening to it sung in various functions and celebrations. I remember my grandfather singing some verses of it. We all knew how to sing a few verses. But I didn’t know this song was ten thousand lines long in rhyming verse. Also, since we were poor at that time and unable to ever buy such a book, I decided not only to read it but to copy it as well. When I told my father I had decided to transcribe the whole poem, he bought me paper and two colored big pens, a blue and a red one, and the work started. It took me

nine months to transcribe the work, which took me away from my playing. However, I enjoyed the whole process. In 2004 when on holidays in Crete, I re-discovered my transcribed Erotokritos in my bookcase where all my academic books were collecting dust. I took it to Canada and pondered what to do with it. After consulting various people and experts in the field, I decided to reproduce the book in a collectible, limited edition of 100 numbered, signed, copies. The book designer of my publishing company put it together. It is a hardbound book, a special book, one of a kind, the only longhand book of this kind in the world. It is available for eclectic collectors at the price of $5,000.00 per copy.

 

BW: Which, if any, English speaking poets have had the most influence on your writing?

 

M: I’ve read quite a few, but a couple of them I can point out as they represent a serious influence on my writing. These two are T. S. Eliot and Seamus Heaney.

 

BW: Do you have any favorite Canadian poets?

 

M: Yes, I truly enjoy the poetry of Patrick Lane, an icon in the Canadian poetry scene, and others such as Lorna Crozier, George Bowering, Don McKay, Fred Wah, and Jamie Reid, who was also a good friend.

 

BW: Who are your favorite novelists?

 

M: My favorites include the famous Greeks Nikos Kazantzakis, Grigoris Xenopoulos, and

Alexandros Papadiamantis to name a few. From World Literature, I enjoy Victor Hugo, Fyodor Dostoevsky, Jules Verne, Alexander Dumas, James Joyce, William Faulkner, Henry James and many others.

 

BW: You are a poet, a novelist, and a writer of short stories. When you begin writing, how do you know if the work is a poem, a short story, or a novel?

 

M: It all starts with the first concept and it develops as the process begins. Of course, one doesn’t write a four hundred page novel starting with four verses of a poem. The concept of the poem is different from a novel that needs a plot, many characters, their development, and twists and turns. Usually a poem doesn’t have these elements.

 

BW: How do you go about writing your novels? Do you write a scene a day? Do you have an intricate plan before you begin writing, or do you allow the plot to develop as you write?

M: It all starts with the first concept; I usually have a certain plan that I want to follow, a central idea of what the book will be, and once I start, I make sure I keep a certain discipline. For example, I try to write two to three pages daily until I have the whole story developed and all the subjects covered. However, when I start with the first lines, I know that it’ll take its form bit by bit and page after page. And when the writing transforms into a novel, a basic storyline is in place up front, what I call the spine of the novel. Then the story develops incrementally. There are times when the plot takes turns and twists which were never contemplated beforehand, although at the end they become a very important part of the whole work. An example of the discipline I mentioned earlier is this: when I wrote my last novel The Quest, which is not published yet, I started with the idea of writing a novel of about 200 to 250 pages. I had a basic structure in my mind, and I committed to write between 2 and 3 pages daily. In 3 and an half months, I had written the first draft of a 234 page novel.

 

BW: So far, what do you consider the most satisfying or fulfilling books that you have written?

 

M: I’m very satisfied with my novel The Quest, but I also enjoyed my two poetry books Ubermensch and Chthonian Bodies. The second title refers to a combination of my poetry and the pictures of paintings of a good friend-painter Ken Kirkby, of whose paintings my poems speak. It is a unique book, just like my Ubermensch.

 

 

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Claribel Alegria

Claribel-Alegría

Ποίημα της CLARIBEL ALEGRÍA, Nicaragua (1924 – 2018) Μετάφραση στα αγγλικά των Germain Droogenbroodt – Stanley H. Barkan
Μετάφραση από τα αγγλικά Μανώλη Αλυγιζάκη

ΘΕΛΩ ΝΑ `ΜΑΙ Η ΑΓΑΠΗ ΣΕ ΟΛΑ

Θέλω να `μαι η αγάπη σε όλα
στον εραστή
η λατρευτή
ζάλη
η αύρα
ο καθρέφτης του νερού
κι εκείνο τ’ άσπρο σύνεφο
ατμώδες
αναποφάσιστο
που στιγμιαία μας καλύπτει

I WANT TO BE EVERYTHING IN LOVE

I want to be everything in love
the lover
the beloved
dizziness
the breeze
the reflecting water
and that white cloud
vaporous
indecisive
that covers us for an instant.

Μετάφραση Μανώλη Αλυγιζάκη//translated by Manolis Aligizakis

Η Ηφαιστία, το Καβείριο και η Πολιόχνη στη Λήμνο

ΕΛΛΑΣ

in.gr » Ειδήσεις » Πολιτισμός

Το ιερό των Καβείρων, στο βορειοανατολικό τμήμα της Λήμνου.

Η Λήμνος, το νησί του Βορείου Αιγαίου με τους πιστούς φίλους και το ιδιαίτερο χρώμα, είχε αποκτήσει πλούτο και φήμη ήδη από τους Προϊστορικούς Χρόνους.

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ρεβεγιόν, ο/η

sine_lege

%cf%81%ce%b5%ce%b2%ce%b5%ce%b3%ce%b9%cf%8c%ce%bd-%ce%bf%ce%b7

χαλάνδρι, 31.12.2016

να οργανωθούμε πρέπει κάπως

ώρα συνάντησης σημείο εκκίνησης είδος ποτού

σ’ ένα κατάστημα εστίασης θα αποφασίσουμε

πώς οι επόμενοι δώδεκα μήνες της ζωής μας θα κυλήσουν

συντονιστείτε με χαμόγελο και διάθεση ελάτου γιορτινή

τι ώρα θα βαφτούνε νύχια θα χτενιστούν μαλλιά

πώς θα τσακίσει του πουκάμισου ο γιακάς

κόκκινα τα χείλη να μου βάψεις και μαύρα γυαλιστερά τα βλέφαρα

καλησπέρα σας, πόσο κοστίζει το στριφογύρισμα λαιμών;

κι αν των ετών το μέτρημα επίπλαστα δημιουργήθηκε

εγώ με τον ανθρώπινο πολιτισμό μέρες αγάπης δεν θα συγκρουστώ

μόνο την ώρα που στριμώχνετε φιλανθρωπίες έρωτες

μέθη χορό και αποφάσεις για μια νέα αρχή

μια πράξη μαθηματική θα σας εκλιπαρήσω απόψε μαζί να κάνουμε

από τη νέα όμορφη χρονιά έξω ας τραβήξουμε

μια μόνο εκατονταετία

και τώρα

πριν κατσαρώσουν τα μαλλιά μας

προτού το ουίσκι ξέφρενα αρχίσουμε

ελάτε ομού να θυμηθούμε πριν από εκατό ακριβώς πρωτοχρονιές

έναν οχτώβρη κόκκινο που άλλαξε τον κόσμο

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A Short Analysis of Geoffrey Hill’s ‘September Song’

Interesting Literature

An important poem about bearing witness to atrocity

Geoffrey Hill, who died in 2016, once defended ‘difficulty’ in poetry, arguing that ‘genuinely difficult art is truly democratic’. Human beings are complicated, so any poetry that is to be worthy of us should reflect our complexity, whether moral, emotional, or intellectual. ‘September Song’ reflects Hill’s dedication to this principle, tackling one of the most ‘difficult’ subjects for a poet to write about: the Holocaust. ‘September Song’, which can be read here, was published in 1968.

The poem is grimly prefaced by the birth and death dates of a child who, we are told, was ‘deported’ in 1942. As we read on, we realise that ‘deported’ is a military euphemism, and the child was in fact killed in 1942, aged just ten years old, presumably in one of Nazi Germany’s concentration camps. The (fictional) child’s birth date, ‘19.6.32’, is significant:…

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Kiki Dimoula/translated by Manolis Aligizakis

 kiki-dimoula

ΦΘΟΡΑ

Σε δέκα στίχους απορρόφησα τα χρόνια εκείνα
που στο χαμό τους προσκρούει
το συντριμμένο της ζωής μου υπόλοιπο.

Ο πρώτος στίχος,
ντυμένος τη λιβρέα του ιδανικού,
δεξιώνεται την έξαρση
στηριγμένη στο μπράτσο της νεότητάς μου.
Στίχος εύρωστος κι ωραίος.
Τι κρίμα να μην είν’ ο τελευταίος.

Ο δεύτερος, δεν ξέρω πώς,
μου έμεινε μισός˙
κι αυτός λοξά γραμμένος
σάμπως μετανιωμένος.

Ο τρίτος πήγε μονάχος του και γράφτηκε
εκεί στη στέπα της φυγής σου.

Στης νοσταλγίας σου τη χλόη
τον επόμενο ενταφίασα.

Στων τρυφερών επιστολών σου την ψευδαίσθηση
ο άλλος εστεγάστηκε.

Ο έκτος και ο έβδομος,
σκαρφαλωμένοι στο στύλο της αδημονίας,
αγνάντευαν.

Δύο μαζί σχεδόν πνιγμένους τούς ανέσυρα
απ’ την παλίρροια της προσφοράς σου.

Και ο τελευταίος,
τόσο μα τόσο απόκρημνος είναι,
που απ’ την κορφή του,
αγκαλιασμένη με τον ίλιγγο του ματαίου,
γκρεμίζεται η συνέχεια.

 

 

DECAY

 

In ten verses I absorbed those years

that against their passing

the rest of my shattered life bumped.

 

The first verse

dressed in the suit of the ideal

entertained by euphoria

supported by the arm of my youth

robust and exquisite verse

pity it isn’t the last

 

the second, I don’t know how to say it

was left half done

and lopsided

as if regretful

 

the third one was written by itself

on the tundra of your escape

 

the next one I buried

in the verdure of my nostalgia

 

the next one was housed

in the illusion of your tender correspondence

 

the sixth and seventh

perched on the pole of longing

gazing far out

 

two of them almost sunk I pulled up

from the tide of your offer

 

and the last one

so precipitous it was

that from its peak

the continuity tumbled

hugging the vertigo of futility

 

 

NEO-HELLENE POETS, translated by Mnaolis Aligizakis, Ekstasis Editions, 2018

Ζαρατούστρα : Προσταγή δύναμης (Ξαναδιαβάζοντας το Νίτσε) — Αντικλείδι

“Μόνος φεύγω τώρα, μαθητές μου! Κι εσείς φύγετε τώρα και να είστε μόνοι. Έτσι θέλω να γίνει. Φύγετε μακριά από μένα και φυλαχτείτε από τον Ζαρατούστρα! Κι ακόμα καλύτερα: ντραπείτε γι αυτόν! Ίσως σας εξαπάτησε. Ο άνθρωπος της γνώσης πρέπει όχι μόνο να αγαπά τους εχθρούς του, πρέπει και να μισεί τους φίλους του. Ντροπιάζει…

via Ζαρατούστρα : Προσταγή δύναμης (Ξαναδιαβάζοντας το Νίτσε) — Αντικλείδι

Περί τρέλας: Όταν η ψυχική κατάρρευση συναντά το πνευματικό μεγαλείο

LovArt's Corner

Η διάνοια οδηγεί στην παραφροσύνη ή παραφροσύνη στη διάνοια;
Εδώ και πολλούς αιώνες κυριαρχεί το στερεότυπο του τρελού καλλιτέχνη, με λίγο νεώτερο το στερεότυπο του τρελού επιστήμονα. Η ευαισθησία του διανοούμενου είναι πλέον αποδεκτή από κοινού, κανείς δεν επιχειρηματολογεί πλέον για το αντίθετο. Περιπτώσεις πολλές μας είναι γνωστές, από το κομμένο αυτί του Βαν Γκονγκ -και την αυτοκτονία του-, μέχρι την αυτοκτονία του Καρυωτάκη, από την απομόνωση της Ντίκινσον έως την οριστική φυγή από την ανθρώπινη κοινωνία το  Δημήτρη Λιαντίνη που οδήγησε στον θάνατο του, τα παραδείγματα είναι χιλιάδες.
Και ξαναρωτώ, είναι η μοναδική τους αντίληψη για τον κόσμο και ότι αυτόν περιβάλλει, που οδηγεί στην πνευματική τους κατάρρευση; Ή η πνευματική κατάρρευση οδηγεί σε αυτή την μοναδική αντίληψη;
Σίγουρα ο κάθε ένας από αυτούς είναι μία μοναδική οντότητα. Η κατάρρευση έχει επέλθει για διάφορους λόγους, το μόνο αδιαμφισβήτητο είναι ότι η δημιουργική έκφραση για αυτούς ήταν απαραίτητη…

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Dimitris Troaditis, Tightrope Walking /Ακροβασíες

To Koskino

Book Review

by Dr. Edward Reilly

Dimitris Troaditis,
Tightrope Walking /Ακροβασíες,
tr. D. Kalimniou, Owl Publishing, Brighton Vic., 2017.
ISBN: 978-0-9805321-9-7

One of the pleasures of a literary friendship is to exchange poems. It serves as a means of dialogue, which all too often cannot take place given separations in time and distance, and neither letters nor social media quite fill that space a completed poem can occupy. Some time ago I sent out a chapbook of mine to friends, and marvelous to say, I received this volume in exchange.

As readers of Neos Kosmos would know, Dimitris Troaditis is something of a phenomenon. Born 1959 in Greece, he started writing poetry with serious intent almost 30 years ago and soon afterwards arrived in Australia, and has not stopped since. Two recent collections of his verse have been published in Athens, and he maintains a bilingual website To Koskino. He’s…

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